






Ellen Von Unwerth, Italian Vogue
Ralph Lauren for Wimbeldon, top 2009 and bottom 2008








Ellen Von Unwerth, Italian Vogue
Ralph Lauren for Wimbeldon, top 2009 and bottom 2008

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”I want to be part of what’s happening,” Coco Chanel
Chanel is a luxury fashion brand that often crosses the fashion border to sponsor and collaborate with the world of art. The brand’s motivation as well as the effects of such collaborations, for both Chanel and the artists, have been under a lot of scrutiny. Are their collaborations just a “marketing gimmick”?


Chanel Mobile Art, Hong Kong, Tokyo, New York, 2007-8
When Chanel collaborates with artists, they put an even more luxurious cachet on the brand and build an even deeper connection to their customers. For the artist, collaborations with luxury brands like Chanel open up a new world of commerce and opportunities.

Chanel is an annual sponsor of the Tribeca Film Festival
The intentions with the sponsorships might be questionable but for a brand like Chanel, it ultimately reaches a global audience. Their most loyal consumers have appreciated corporate support of the arts and are not yet intimidated by the marketing associations.

In the 1980s and 90s, the general trend for fashion houses was to become iconic labels feeding on, and encouraging excessive consumerism. Martin Margiela is a designer who did not over indulge his brands image, commercialize his products, or adapt an aggressive marketing strategy, and chose rather to sell his clothes for what they were, clothes. Tom Sachs is an artist who uses brands comprehensively in his artwork, and seems to be commenting on the overrated power that brands are given in our society. Martin Margiela’s extremely low profile as a designer, and his minimalist brand logo and simplicity during the period between 1998 and 2004, can be compared to Tom Sachs’s extensive use of renowned brands in his artwork from 1995 to 2001.

Martin Margiela, S 2001
Martin Margiela was born in Belgium in 1957. He emerged as a designer in the late 1980s, amidst the wave of deconstruction, with contemporaries becoming superstars and pseudo-celebrities. He chose anonymity and refused to be photographed or appear before the press, staying backstage after the presentation of the collections, and agreeing only rarely to do exceptional interviews. Margiela was an innovator in the PR-driven fashion business.
His trademarks include:
his white aesthetic
use of old forms remodeled to make new garments
and his use of old mannequins and hangers to show his collections
Deconstruction
minimal brand logo
Models faces/eyes covered
Use of recycled materials
Stores not listed in phonebook or identified by window displays
Photographic campaigns embodied the spiritualist photography of the 19th century
Stores model white aesthetic as does packaging
Salespeople use white lab coats
Tom Sachs was born in 1966 and grew up in Connecticut. He was first noticed when he installed a nativity scene for Barney’s store window in 1994, whose main star was a Chanel-clad Hello Kitty. His interest in American consumerism, pop culture and social mores has since led to the creation of a body of work that include, in some form or other, a re-creation of various modern icons of consumerism.

Tom Sachs, Chanel Chainsaw, 1996
Sachs has made a name for himself as an artist who makes a visual social commentary of society's dependence on designer labels, and the inherent status they connote, by taking capitalist culture, remixing it, and then spitting it back out again at us with an underlying social message. By juxtaposing luxury brands with evil, or less enjoyable products, he challenges the idea that ‘high fashion can do no evil’, and in fact highlights the fact that everyone and everything, including our idolized fashion brands, are capable of the ugly.

Tom Sachs, Hermes Gift Meal, 1998
Sachs mimics popular culture and values humor while Margiela was staying away from the popular way of doing things. Sachs’ art actively satirized America’s shift from an industrial to a consumer society, Margiela was a designer who was an exception to his contemporaries, and remained distant from intrusive marketing and excessive image-building. It would be safe to assume that Margiela is not a brand we can expect to see on a future Sachs’ art piece. They are both making a statement on the image-obsessed society of the 1990s and popular ideas concerning consumption, branding, commercial imagery and objects of money and power. They both used recycled materials - challenging the popular habit of disposing of old materials; and showed the process of making the garment or sculpture – revealing the work behind a finished product. Margiela’s creations went against the fashion of his time, as his house stood for the complete opposite of capitalist excess. Both Margiela and Sachs have a similar color palette – sticking to white and black. Margiela and Sachs were pushing norms of what was considered to be fashion or art and the public’s values, by their innovative choice of presentation, materials and marketing strategies. Overall, both these creators draw our attention to the darker side of the capitalist modernity that high-end fashion belongs to and defy the power of the iconic brand, attempting to be appreciated for their work, and not their label.

Germano Celant, Director of Fondazione Prada, with Miuccia Prada, 2008
Art patronage and the relationship between fashion house and artist as seen in Prada and Tom Sachs from 1997 to 2006: There are benefits and complexities in the interface between art and business. Prada has long been a fashion house with an art interest. They opened the Fondazione Prada in Milan in 1995, a space dedicated to the showcasing international contemporary artists and housing the private collection of Miuccia Prada. American sculpture Tom Sachs is famous for his bricolage works and has a long track record of provocation and numerous subversive comments on commercialization, including Prada.
The referencing to Prada in Sachs’ work began with the “Prada Toilet”, an un-commissioned cardboard toilet created by the artist in 1997. Prada is said to have offered an unlimited supply of shoeboxes for the piece. In 1998, Sachs again used Prada packaging this time to build a model of a German concentration camp, which he entitled the “Prada Death Camp.” The controversial sculpture was shown at the Jewish Museum in New York, not surprisingly causing outrage.
Tom Sachs ”Prada Toilet”, 1997
Prada’s endorsement of Sachs' controversial work and of art that criticized their own working practices left people confused and bewildered. In 2006, Prada commissioned Sachs to produce an exhibition at the Fondazione Prada in Milan. The exhibition was a retrospective of Sachs’ work including a few new large works such as “The Island” and “Balaenoptera Musculus” – a giant life size model of a whale.

Toma Sachs, “Balaenoptera Musculus”, 2006, “Chevy Caprice”, 1987-2007, Fondazione Prada, April-June 2006
The extension of patronage from corporation to artist prompts questions regarding the nature, purpose and outcome of such acts: Is it an efficient, thought-through corporate strategy or merely an act of giving Prada a more edgy appeal? In the case of Prada and Tom Sachs it becomes clear that Prada is able to build further on the artistic identity of the brand by “borrowing” the edgy appeal of Tom Sachs. They are fully aware that the contents of his work will upset a wide audience but also mindful of the fact that reactions drive publicity which in turn drives sales. Prada is able to play down their commercial role and differentiate themselves in an ever-expanding luxury-brands market. By portraying the company as a meaningful brand they are able to reconnect with their target customer: the intellectual and culturally aware.

Tom Sachs, “The Island”, 2008, Fondazione Prada, April-June 2006
For Tom Sachs the backing of Prada can, besides the obvious benefits of financial support, work as a neutralizing force on the critique of his work. There is also of course the potential attraction of a wider target group for his art and for exhibitions.









Rodarte is a young brand that has made a big impact in a very short time. It is one of the most artistically inspired labels in the fashion world today. Kate and Laura Mulleavy are the designers/creators of Rodarte and though neither of the sisters have any formal training as fashion designers, (Laura was an English major and Kate was an Art History major at the University of Berkeley in California) they have received critical acclaim and acknowledgements for their work. From winning awards such as the prestigious CFDA Swarovski Crystal award for women’s wear emerging talent (2008) and the CFDA women’s wear designers of the year (2009), to having their work featured on the cover of WWD and Vogue. The brand has grown and conquered tremendously since its launch in only 2005. They were even recognized by the art world, when their work was featured in the Metropolitan Museum of Art and the Cooper-Hewitt two of New York’s most esteemed art museums. So naturally, art would be a regular inspiration in many of their collections. While there are a variety of different influences in their Spring 2009 collection, from Greek Goddesses to Donnie Darko and even Star Wars, there is one inspiration that is particularly represented in their collection and that is the contemporary artist Robert Smithson. The way that the designers incorporate Smithson’s art and philosophy into their work is inspiring in itself.

Top Rodarte, S 2009 inspired by Smithson's Spiral Jetty, 1970


Ralph Lauren Collection’s silk jacket and silk crepe pants, at select Ralph Lauren stores, Kenneth Jay Lane earrings; Louis Vuitton bangles.


“Sous l’empire des crinolines ou la mode du Second Empire”, Musée Galliera, Spring 2009

Mode Museum, Permanent Collection of patterns, Antwerp, Belgium
Alexandra Verscheuren, 2009 recipient of the MoMu Award
In "Museums as Fashion Medium," Fiona Anderson explains that the 1990’s saw a general increase in fashion studies, for schools and museums. Fashion was used to attract visitors to museums. By 1997, The Face called fashion an “entertainment medium." Fashion also gained a higher profile by being presented in the museum and provides object based, primary research materials. The Victoria & Albert Museum established itself in fashion with the 1971 Cecil Beaton show “Fashion: An Anthology.”
“Fashion in Motion,” Central Saint Martins Grads, 2008
Judith Clark is a UK gallery dedicated to fashion. Clark expressed "If fashion is a living phenomenon…then a museum of fashion is a cemetery of dead clothes.”
Simonetta Colonna di Cesaro at Judith Clark, Jan-Feb 2008






Vreeland pushed for the US launch of the bikini in Bazaar, 1945
Brodovitch was a Russian photographer & designer who went first to Paris then the US. He is said to have had a double influence on photos and design and set the bar for “art direction.”










Noritoshi Hirakawa, 1999

Self Service is a seminal Parisian style magazine published biannually. The publication was borne out of the 'Work in Progress' studio, a self styled 'visual laboratory of advertising design' founded in 1993 by Suzanne Kroller and Ezra Petronio. Kroller and Petronio subsequently launched Self Service magazine from this base as their platform for experimentation with magazine protocol; stage-managing the photography, styling, writing, graphics.

Kate Moss in Galliano, F 2009 Uma Thurman S 2008










La Dernière Mode was a limited edition fashion magazine/art project created by 19th century poet Stéphane Mallarmé. Jonathan Crary explains: "In 1874 Stéphane Mallarmé wrote, edited, and designed the first eight issues of a fashion magazine called La Dernière Mode. With the exception of a few poems and short stories by friends he wrote everything, using pseudonyms such as Marguerite de Ponty, Miss Satin, Ix, and Le Chef de bouche chez Brébant. The magazine covered theater, opera, dance, music, food, interior decoration, and of course, fashion and fashion theory. The line between real and contrived was thin and Mallarmé’s sincerity as a fashion writer, critic, editor, and designer has perplexed his contemporaries and scholars alike. La Dernière Mode was definitely a real magazine with a subscription base and a dossier at the police department. But there was a coup de bluff: each issue claimed to be a magazine in its second year, the first of which was limited solely to engravings and lithographs. In the correspondence section of the sample issue Mme de Ponty wrote that the majority of letters from subscribers had asked for verbal descriptions of images previously published without text. The existence of the “first” year of the magazine hasn’t been completely disproved—but letters to the editor, in the first issue!"

In 1874, Mallarmé begins the magazine almost as an art project, with complete creative control. The aesthetic is modeled after other catalogues and magazines. The popular ad and news illustrator Edmond Morin worked with Mallarmé. The aesthetic looks like any other fashion media of the period and shows the gothic revival influence of the period.


Mallarmé paid his own money at first and printed about 3,000 copies, but he never publicly claimed the magazine. His use of false female names is a reverse gesture of some female writers in the same era who took male names.
